Tov
The woman conceived and bore a son; and when she saw that he was beautiful, she hid him for three months. Exodus 2:2
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The Hebrew says, âthat he was good (Ki tov). Tov is the Hebrew word for âgood.â
Strongâs number H2896
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tĚŁoĚv tove
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]).
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 âThat he was good (ki tov)â can also be read as âthat it was good.âÂ
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âThat it was goodâ alludes to the first usage of ki tov, which is the creation of light in Genesis! âAnd God said, âLet there be light,â and there was light.  God saw that the light was good, (ki tov). Genesis 1:3-4
The Holy One determines what is âgood.â The light of Creation was the first to be called âtovâ and if you understand that the Hebrew word âbaraâ (create) means to bring purpose to a thing,1 youâll catch the significance that the Hebrew tov isnât just about what is valuable or lovely. Itâs about what is useful; what is purposeful according to God. To be working in alignment with what God says (His thoughts, His desires, His statutes, commandments, etc.) is to be tov.Â
The Hebrew language is concrete and the meaning of tov in Genesis (Rule of First Mention)2 is more along the lines of âwell formed with purpose,â âwell-craftedâ rather than the value-laden English meaning of âgood.â
The creation of Light was purposeful; it was tov. The Jewish sages say that Mosesâ soul came from the same light of Godâs first creation day.3 Additionally, they teach that the soul of Messiah emerges from the same light. Mosesâ purpose as the first redeemer was to bring the revelation light of Torah to the world. Messiah, as the last redeemer likewise fills the world with Godâs revelation. This is TOV. Speaking of Messiah, it says:
The light shines in the darkness, and the darkness did not comprehend it. There was the true Light, which, coming into the world, enlightens every man. (John 1: 5, 9)
The word tov is used often by Moses and most of the meanings have the sense of being âgoodâ as the result of being made or given by God and of being called out as âgoodâ by God. A thing is âtovâ because of its relation to God. Â
âAm I a good personâ gets replaced with âAm I walking in alignment with who God says I am?â Am I partnering with Him in this dance of life â where He is the lead and I follow? Ask Him what His purpose is for your life. Then allow Him to bring that to fruition. Thatâs the âgood life.â
1See Word of the Week: âBaraâ for more on this idea.
2The rule of first mention is a guideline for studying Scripture where the first place in Scripture that a word or doctrine is revealed helps set the definition.Â
3When he was born the whole house became filled with light. (Sotah 12a).
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